About Rask

Rask Fellmar of Thater that Was. Rask was born in the small village of Thater, not far from East Pass Fort in Aegir. He never knew his father, a Raidensblud or at least a solider in the Aegirian army. His mother made a household with another man, and Rask gained a half-brother and several Fellmar cousins. Rask ran away and joined the Aegrian army as soon as he could. After seeing far more brutality and evil than he ever imagined, his home is gone, he is a deserter twice over, and he is an exceptionally well-trained warrior.

Collegia Arcana 101: Lecture 2

After working through a couple individual spells, Ezrin begins to lecture Ethelred daily on magic.

“We should start from the beginning, I have been trying to reconstruct the initial teachings I was given. Some of it will be tedious or maybe even repetitive, I’m sorry, but I believe it will give you the necessary foundations required by the Collegium and for your own, and all our safety.

Let us begin with the Basics of Invocations, Rituals and Workings.

All magical rituals, invocations, workings or spells, are epiphemomena emergent from the alignment of phenomena and noumena. Thought made real. The precise replication in reality and in the mind of the correct gestures, sounds, and materials, when combined into the applicable weave-matrix patterns, are charged with energy from the relevant Warren, Warrens and or Weave-elements.

This pattern-matching of gestures, intonations, and visualization of the sigaldric formalae is what we study when we memorize a spell, in addition to the local adaptations required to take into account astrological alignments and influences, and any other locally variable pheonomena.

When properly and precisely uttered or gestured, while mentally recalled, the correct arcane invocations combined with the correct material foci, create an arcane entanglement and then a release of this energy from the weave matrix, which in turn triggers a set reaction. The release of the energy contained in these words, and gestures is what causes the spell to be forgotten or the inscribed sigils disappear from the surface upon which they are written.

The triggering action draws power from one or more Warrens. Whether the spell is an abjuration, conjuration, alteration, enchantment, or whatever, there is a flow of energy — first from the spell caster, then from some warren to the area magicked or enspelled by the caster. The energy flow is not from the caster per se, but in the cases of vocal intonations, it is from the utterance of the sounds themselves, each of which is charged with entangled audiosymbolic energy which is loosed when the proper formula and ritual is completed with their utterance and demonstration. This power then taps the referenced warren or warrens (in some cases whether or not the spell user has any idea of what it is) to cause the arcane entanglement to function.

Many spells also require somatic motions in conjunction with words. The spoken words trigger the release of the magical energy, and the hand movements are usually required in order to control and specify the direction, target, area, etc. of the spell effects.

Materials are often but not always required. In general, the material requirements are shaped by the Principle of Similaritiy. Fireflies and Light for example. In the case of more powerful spells, certain common components become necessary. Gems, crystals, silver, gold, pearls, and so on. Some say these items are necessary to properly channel the energies, some say they a required sacrifice, and others maintain that they contain power that is amplified and consumed. Either way, in the common vocabulary suggest ‘materials’ are consumed, and some items are used as a focus.

When spell energy Is released, it usually flows to a given warren to reality. To replace It, something must flow back in reverse. The dissolution and destruction of material components provides the energy that balances out this flow, through the Principle of Similarity. Sometimes this destruction is very slow. Some say that those spells without apparent material components are actually utilizing the air exhaled by the magic-user in the utterance of the spell.

When performed properly, with the correct sigils, gestures and materials, the release of stored Warren energy is not usually particularly debilitating to the spell caster, as he or she has ensured the correct conduits and protections are in place through the proper use of the correct sigils, gestures and materials. As long as the incantations and rituals are done correctly and accurately, the power comes from outside the spell caster, not from his or her own vital essence. The power to activate even a simple and relatively weak spell would leave a spell caster weak and shaking if it were drawn from his or her personal energy, and a powerful spell would most certainly totally drain the caster’s body of life!

It cannot be emphasized enough that because spells utilize arcane energies from Warrens of Power tested methods always be used. Any improper casting is likely to cause the arcane entanglement to malfunction dangerously, create intransitive oscillations of the Weave, and unleash eldritch abominations. The Principal of Similarity is called the First Principle of Corruption by some. Careful attention must be applied to using the correct sigils, symbols, gestures, and materials, lest the caster be harmed, or worse yet, the caster may unleash unknown horrors upon the world.

Aegeirian Hospitality

While Gus and Ethelred are out gathering materials, Ezrin takes a break from his studies and waits for Alexis to pause his own work.

“I say Alexis Laelius, what do you make the fine Aegierian hospitality we’ve seen of late? The King Adelfried’s Army set’s a fine example, don’t you think? The guests we met the other night, do you think they were guests of the Green Shirts, or just friends of a soldier?”

Ezrin winks very obviously at Alexis.

Collegiate Topiary Methodoly

While Gustav and Ethelred are out collecting “materials,” Ezrin approaches Alexis.

“Alexis Laelius, I seek your counsel and advice as a fellow member of the Collegiate of the Esteemed, an initiate of the Third Circle, and as a part of your team.”

Ezrin pauses to guage Alexis’ acceptance of these terms.

“I am concerned about Ethelred’s… unique and intuitive approach to magic. You have discussed a former colleague that brought much chaos and danger to you and the rest of the group through even more chaotic attempts at magic, so I know you are aware of the immediate dangers, but given your unique entry in the the Collegium, perhaps you are not fully aware of the strict prohibitions on teaching magic to the uninitiated? The sanctions and penalties for which tend to start with expulsion from the Collegium at the least severe.”

Ezrin pauses for a moment and looks meaningfully at his hands and waggles his tongue just enough to make his meaning clear.

“Of course, transgressions can sometimes be forgiven, if the results are… productive for the Collegium, and the infractions themselves are not too… well-known, publicly or within the Collegium…”

“So, to the counsel and advice I asked for. How do I move Ethelred’s education forward and best pave the way for us to return to the Collegium? Do you have any insights from your own admissions experience?”

Abra, Abracadabra! I Wanna Reach Out and Grab Ya!!

Over the course of two weeks, Ezrin rarely leaves his cot. He is engrossed in two books and several scrolls. He occasionally finds a moment to speak with Alexis and to a lesser degree Ethelred about arcane weaves, auras, runes, gestures and invocations.

At some point, Ezrin retrieves an empty vial from his haversack, and removes a thin pair of gloves no one had noticed before, makes the gestures and invocations related to auguration of magical auras, and focuses on these items at length. When he is done he puts the gloves back on, they are barely noticeable, and he writes for a bit in one of his notebooks.

On another day, he raises the topic somnabulatory effects of certain enchantments, incantations and gestures, the impact of sand, crickets, and rose petals upon such.

A conversation regarding the use of transmutative and arcane imbuatative properties powdered silver, or “argentum,” as well as select transmutive incantations and gestures, with Ethelred continues off and on throughout the fortnight.

Ezrin makes frequent use of his crystals, several scrolls, incantations and gestures related to divination, aurgury and literacy of the arcane, and an adjustment of some sort to arcano-aura-auguracity incantations and gestures that seem to make it last longer then usual.

He is heard to mutter about atmospheric transmutations at length and practice several gestures and incantations that seem to related.

He makes frequent notes in one book, and regularly references another. Often mumbling about enchantments, mentalism, and somnabulation, or transmutation, aerotonomy, atmospherics, teleoration and anemonologistics. After ten days or so, he carefully writes three new pages into his “reference” book.

An hour or so after breakfast, a day or two after writing the new pages into the “Reference Book,” he performs incantations that seem to be related to teleoratory atmospheric transmutations, and then speaks “The stargazer climbed to the highest peak of the mountain, eager to gaze upon the night sky. She dreamed of one day traveling to the stars, of exploring new worlds and meeting strange and wonderful creatures.”

About two hours later, right on schedule, squire Perez enters the tent with lunch, looking even more confused than usual, and asks, “Did one of you say something about a stargazer who want to travel to the stars? It sounded like you were right next to me.” Perez looks over his shoulder to just outside the tent.

Ezrin smiles.

Sword Snatching Strategy 2: Dark Hand Boogaloo

Near the end of the time the group spends resting, studying, and practicing, Ezrin catches the groups attention,

“Now that we know where the Well-Trained Pony is How are we going to get past those Green Shirts, with enough time to deal with The Ruins…

“And are we really going to do it while Pool-issumus Light Foot is watching us?”

After a few minutes of confused looks, Ezrin sighs and clarifies:

“The sword we want, it’s been broken twice, like a well trained Westlander… ‘s pony.”

He looks expectantly at the others, clearly wondering if they are on to his cant or need more explanation.

The Kommandant and Earycka?

During the time spent studying, practicing and preparing in the tent, Ezrin gets Alexis’s attention and asks,

“Alexis, do you think that Earycka intercepted the Kommandants packet of reports that we helped prepare or had a copy made for herself? Do you know much about their relationship? It seemed like more than that of simply an ally. Or favored vassal…”

Twice Broken, Twice Mended

The Sword then, the one we seek, breaking it, again? will remove the Scarred Orcs, ‘The Made,’ from the board and weaken the Dark Hand.”

Ezrin looks to Alexis for confirmation.

“So, it’s not the Sword Chaotic, and the weilder of the Chaos Sword doesn’t want it found? Or the Chaos Sword itself? And it is connected to a dead god what weeps and whose wound is being used by the… Dark Hand to do something with Orcs referred to as The Made?

An I missing something? Do we know anything about the Peacemakers? The Sword Chaotic itself? Who calls these three stripe orcs the The Made? Any clue how the sword was broken before? Mended?

Where Fools Dare Tread

Around the fire, the subject of the Dark and Hand and Bandesing rises in discussion. Telosh, Clyte, the Axe Man, Shai-yeeni, Varisimuss, Mavon, Skelor, Leer, what and whom – have you.

“Beware the Light Foot, for death follows where the Singing Bandit steps…” Ezrin seems to reciting a proverb from the streets of Sutheron.

“Most I know would avoid them, but I suppose it is too late…

“And it seems you’ve already received a lesson, or your late companion did at least.”

The Sutheroni mage looks at his new companions with a mixture of fear, concern, and compassion, and perhaps a bit of awe and excitement.

“Supposedly the Foot, sorry, the Dark Hand – even young nuns wear old habits – is engaged in the traditional business of the Black Hills, but no one know who they sell their…”

It is obvious that Ezrin is used to using a particular type of slang when discussing these types of topics.

“Slaves to. And they do not do business with the traditional Hill-guilds. There have been a few conflicts, not with good results for the Hill folk…”

“Everyone knows they took the Kings’ betrothed, but beyond that..” the mage shrugs.

“Their goals and motivations are the subject of much speculation. Their power and danger are clear though, and you have placed yourself squarely in the sights of their crossbows, chasing treasures they desire…”

Ezrin is quiet and thoughtful for a moment, then he shakes his head a little, and smiles ruefully.

“So be it, Crimson Calling, if you’ll have me, I’ll cleave to you now and join in your work to undermine the… Dark Hand.

“What have you learned about them so far?”

Ezrin is clearly nervous about this choice, but also very serious about it.