What Do We Know About Bandesingh and the Dark Hand?

On a lovely sunny day, late in the early afternoon, after a fine day of exercises Rask addresses Alexis and the group as a whole.

Rask’s exercises of late have including live blade sparring with Ca’armine and Gus, the two of them taking turns wearing Red’s armor. Rask working to burn non-lethal longsword-strikes into his muscle and bone through repetition. Along the way he offers many suggestions to his Brothers-In-Raiden in the art of fighting defensively, his expertise in combat as evident as the Power of Aegir is represented and channeled by the tattoos on his chest and back. Rask wears little but the shield ring and boots, but he is maddeningly difficult to land a strike on. When he does get hit or cut he shrugs and fights on, accepting first aid at the end of the skirmish, and only after he opponent has been looked to.

Sitting in the midst of camp, clean, content, and sun-soaked, Rask speaks clearly and catches Alexis attention, and looks at Ca’armine as well.

“My Liege, our target, what do we really know about about them and their Band-Leader?

“Did they really steal away the Empress from her wedding?”

“Their slithering and spinning pets, and their truffle-hounds, we have met, and we seek their farrier now?”

Rask is clearly still paranoid not naming their enemies. In addition, the group may have noticed that he has been trying hard not use any of their names since they left the sewers.

Gus and Ca’armine he calls “Brother” or Brother Arrow an Brother Blade when he needs to specify, he calls Alexis “My Liege,” or “Boss.” Ethelred is too busy studying for Rask to talk to often, Rask usually address him as “Friend,” but Rask has been testing out a few nicknames, “Book” and “Ak’lyte,” “Hedgey,” but nothing has stuck yet.

A Week In The Grasslands

After the group has been dropped off by Hap, spent a day investigating the items they have, and enjoying being in the grasslands each of them starts delving into their own studies.

Over the next week, the weather seems to stay cold where the group is, even as spring seems to be taking hold around them. Frost greets the group on their gear and around the camp.

As well, during this week, backpacks and other buckles seem to be open when they were left closed. Perhaps this coincides with the occasional dreams of twisted creatures begging to be released when nothing seems to shackle them, struggling to open doors that finally open to rooms full of seemingly worthless treasure, or attempting to read books that contain text that seems to form never-ending and circular writings.

So Flexible, So Elusive

During the two weeks in the fort after Earyka has the Sword Chaotic, on several occasions in the dark (early morning, late at night) Alexis has gone outside the tent to conduct some soft chanting.

During one of these sessions Ethelred has come out of the tent and watched Alexis’ chanting. There’s clearly some sort of magic, but not any kind he can get a grasp of.

When Alexis finishes Ethelred asks him what he was trying to do.

Alexis responds “Ezrins lessons have gotten me thinking about my magical studies more. Some in the Collegium talk about magics that are more flexible, although always less powerful. The spell sometimes-called ‘Prestidigitation’ is a good example of this sort of flexibility, but there are precious few spells like this within the framework of the Collegium. Some say it’s the nature of the Collegium that the magic is so strict. Some say it is the nature of ‘true-magic’ itself to be rigid. Others say that after the betrayal of the 2nd age, Shasharak had something to do with limiting the nature of Collegium magic.” Alexis gives a nonchalant shrug.

“I’ve decided to spend some time seeing if I can tap into this more flexible magic. The darkness helps a little, but the old fort helps more. There are secrets kept in those walls” Alexis gestures towards the mostly dark Copper Hills Fort, with the torches visible at the gates and on the parapets. “Those centuries of secrets are my focus as I try to open myself to a little bit of raw energy that can be shaped to find the secrets and bring them to our aid. The aid of humanity.”

Alexis continues to look towards the fort in the darkness. His eyes a little squinted as if he’s trying to peer through the walls.

Collegia Arcana 101: Lecture 12 – The Weave of Warrens

Ezrin is careful about when he delivers his lectures to Ethelred, he checks around the tent, and does not lecture when traveling alongside any others. Nevertheless, After several lectures on each individual Collegia Arcana, Ezrin moves on to an overview of the Weave of Warrens

Magic everywhere and in everything exists in a semi-formalized state, some call this The Weave.. The power is refined, aspected, organized into something like themes, and these themes are what we refer to as Warrens. Some think of Warrens and magical tunnels in reality, others as strands of power that make up reality, some as other dimensions of existence outside of what most humans are normally capable of experiencing, and some old writing refer to them as Planes of Existence.

Many Warrens are accessible to mortals and gods alike; others are – Alien.  Some are virtually extinct, or inaccessible due to ignorance or deliberate rituals of sealing.  Some, in addition, are claimed and ruled over by elements either native to those warrens, or so fundamentally related to them as to make the distinction meaningless.

There is some disagreement as to whether certain Warrens are shared by various Powers, or if those Powers have their own, individual Warrens. For example, most believe the Pont-loi, Pannoi, and Poloi all share the same Warren. Many believe that that Traan-Vilu and Elgin share the same Warren. Most who espouse these types of beliefs hedge their propositions by including the caveat that the Powers occupy different parts of aspects of the Warren. This is most evident in the theories of The Omni-Warren, and Warren-Weave Duology.

I am about to list some Warrens. It is important to take care in speaking, writing or gesturing the names of Warrens. Especially with writing them and gestures. With writing about them, use plain letters, and simple abbreviations, lest you accidentally invoke the power of a Warren. Do not practice the gestures outside of practicing specific incantations that already include the gestures.

Some the Warrens Named by the Sages include:

Warrens particular to each God, or at least each Major God

Elemental Warrens, Air, Fire, Earth, Water. 

And more, such as:

Infernal, Abyssal, Cthonic, Oceanic, Swamp, Elements, Celestial, Astral, Etheric, Elven, Dwarven, Demonic, Gnomish, Cold, Lighting, Stone, Wood/Trees, Light, Darkness, Healing, Shadow, Death, Undeath/Hunger, Draconic, Order, Chaos.

Here are some proposed groupings or Meta-Warrens:

[Here Ezrin draws various web-like relationships between different groups of Warrens in the sand, using simple non-arcane one to three letter abbreviations for the various Warrens as he lists them]

Death – Undeath/Hunger – Chaos – Abyssal – Cthonic

Water – Cthonic – Oceanic – Swamp

Healing – Light – Dian-Cecht -Celestial – Sun

Wood – Plants – Oo-Rin – TyLin

Demonic – Infernal – Abyssal – Chaos

Dwarven – Gnomish – Goblin – Orc

Celestial – Anahsar – Ishtar – Raiden – Torr-Van -Oo-Rin – Ponnoi/Poloi

Earth – Stone – Traan’Vilu – Algin

Fire-Water-Earth-Air

Fire-Steam-Water-Mud-Earth-Lightning-Air

There are more, some get lost in proposing all the possible relationships. Literally lost according to some stories, pulled into a maze of Warrens and lost…

You can see why it is important to use tried and tested materials, sigils, gestures and vocalizations when calling upon magical energies. The potential to connect with unintended energies is very high, and the consequences of doing so can be truly catastrophic.

Permission, But Only If You Say So

To the most suitable secretary under Nardor-Threp, Head Marshall of the Collegiate of the Esteemed, Keeper of the Keys, Bearer of the Mysterious Inner Flame, and the most previous Patriarch of the old Sutheron Council,

It seems nearly-pretentious to take any time with the matter with which I write you today, but I thought it best.

During the treasure-hunting and fact-finding myself and my companions are currently undertaking we have been exposed to artifacts, mysteries, and strange fellows with strange magics. As one might expect, my very-clever engineering companion has nearly discovered some causal links within the pre-first circles of the greater materials sciences. For the time being my engineer explores in darkness, but it’s clear our understandings of the material sciences could benefit from his insightful nature, bestowed upon him from a relatively generous deity.

Sorry for such a trivial bit of minutia. Any rejoinder correspondence before spring would be appreciated if there is time. If not, I will endeavor to navigate as best as I am able.

Your humble fellow collegian,

Alexis Laelius, Adept, sponsee of Nardor-Threp, Bearer of the Mysterious Inner Flame, Keeper of the Keys, Head Marshall of the Collegiate of the Esteemed, and the Ultimate Patriarch of the old Sutheron Council

Each One Teach One

Ezrin approaches Alexis one morning g after breaking the fast.

“Alexis Laelius, I believe learning the Recollection Perfextion incantations from you would help me teach Ethelred. I would better be able remember the lectures and be able share them more accurately. Would you be willing to teach me?”

Clean the Rabbit .. Clean the Rabbit

After categorizing the materials around the rabbit the next task it to actually source the desired material from the creature. Red turns to Gustav for help.

“Gustav can you help me with this rabbit. I want to use and save as much of it as possible. I have a desire to preserve the heart, the eyes, the ears. As well as use the fur, skin and guts. One paw I should keep, for luck… if there is such a thing.

I do not posses the skills with rendering an animal that you do. Can you please help me?”

Before the spell book arrives

Notes. So many notes. Ethelred should have known. The warning signs were there. Both Ezrin and Alexis have notes. So many notes. For building in Aegier there was always plans, receipts, measurements, invoices. But those were are temporary. Sure his father had a ledger. But he didn’t carry it around, didn’t read over it at night.

Ethelred realized the proper book he order wasn’t going to arrive anytime soon. So he did what creators do, he made a temporary note book. Quarter master wouldn’t give him more than a few sheets at a time. But with some patience he gathered the materials to make a book, of sorts. Neither Ezrin or Alexis seemed too keen to let him take apart on of their books. So Ethelred has to improvise a bit. He used too little glue. Stitched to far from the spine. Didn’t use the right weight of leather.

But he was able to take notes. And it was a good thing as Ezrin had many words. Early on he decided to record the other magic users on the right side of the book.

On the left side he would keep his notes. Which at first were very few. But as he learned a bit more, reflected on the little magic he already could do, his notes grew.

In the back he began a list of material he had gathered. He made a few columns. He wanted to able to keep track of his thoughts, his uses and other opinions.

He kept a few pieces of paper loose. These he used to ‘capture’ Ezrins words. Then, later, he could review and copy into his notebook, the ones that still made sense and he could make reason of. He marked through the idea copied over. Left the one he didn’t quite get, for future talks with Ezrin.

After returning with Gustav from the woods with much materials an idea struck Red. He cleared a space in their tent. Stashed all this tools and such under his bed.

He laid the rabbit he had captured in what he considered ‘the middle’ of the area he had cleared. He got out all his materials. He worked tentatively. Looking over the object. Viewing the rabbit. Placing thing in an order than made sense to him. Sand above the head on the left. Stump of tree at it’s feet (which will become a bowl). Pile of rocks on the right. And so on with many such items.

For a moment, placing the moss, he pauses and looks about. Ezrin has opened his eyes to how magic is more subtle and more available than is obvious. Could this arrangement of materials conjurer forth some chaos? He steps back, and reflects for a moment. There is not intention to use magic in what he is doing. Contemplating the material, their connection, their power, their place, their utility… that couldn’t cause any issues… could it?

Red’s next idea is to start drawing connection between the materials. Sketch in the ground lines, circles and connect the materials to each other. But before he does this he will consult with Ezrin… reluctantly.

“Ezrin, can you help me for a moment. I have been collecting materials and as you can see have been started to… categorize and organize my thoughts. What I want to do next is start to draw connections between the materials. Once done I was going to sketch and copy these diagram onto a page and then add more notes.

But with all the talk of sigils and protection, and how excited and worried you were about my bowl of water… I didn’t want to make any mistakes here. Any advice how to do this type of work and not cause magical effects… I desire to use not power… just to study”

Collegia Arcana 101: Lecture 3

The Collegium teaches that almost every spell belongs to one of eight Collegia Arcana:  Abjuration, Conjuration, Divination, Enchantment, Evocation, Illusion, Necromancy, and Transmutation.

A Collegia Arcana is a group of related rituals, incantations or workings that work in similar ways, they share some of the same… vocabulary and materials so to speak. Workings, incantations and rituals of the same Collegia share similar runes, gestures, materials, steps, and so on, some more than others  

Abjurations create physical or magical barriers, negate magical or physical abilities, harm trespassers, or even banish the subject of the spell to back it’s warren or other magical place. They are most often used as protective spells.

It is said that abjurative magical fields interfere with each other and create barely visible energy fluctuations. 

If an abjuration creates a barrier that keeps certain types of creatures at bay, that barrier cannot be used to push away those creatures. If you force the barrier against such a creature, you feel a discernible pressure against the barrier. If you continue to apply pressure, the spell will end. 

Conjuration can be separated into four sub-Collegia: Summoning, Calling, Teleportation, and Creation.

Summoning Conjurations bring objects, creatures, or some form of energy to you. 

Teleportation Conjurations transport creatures or objects over great distances.

Creation Conjurations create objects or effects on the spot. 

Creatures or creations you conjure usually, but not always, obey your commands.

A creature or object brought into being or transported to your location by a Conjuration cannot appear inside another creature or object, nor can it appear floating in an empty space. It must arrive in an open location on a surface capable of supporting it.

Divinations enable you to learn secrets long forgotten, to predict the future, to find hidden things, and to foil deceptive spells. Locating objects, detecting magic, detecting undead, clairaudience, clairvoyance, scrying, prophecy, dowsing, are all Divination. Divination can also be used to read thoughts and even communicate without speaking.

Enchantments affect the minds of others, influencing or controlling their behavior. All Enchantments are mind-affecting. Two major types of enchantments grant you influence over a subject creature: Charms and Compulsions.

Charms change how the subject views you, typically making it see you as a good friend.

Compulsions forces the subject to act in some manner or changes the way her mind works. Some compulsions determine the subject’s actions or the effects on the subject, some compulsion spells allow you to determine the subject’s actions when you create the enchantment, and others give you ongoing control over the subject.

Evocation manipulates energy or tap an unseen source of power to produce a desired end. In effect, they create something out of nothing. Many of these spells produce spectacular effects, and evocation spells can deal large amounts of damage. The energy manipulated in Evocations has been described as coming from various sources, Good, Evil, Force, Fire, Light, Water, Darkness, Shadow, Sound, Lightning, Law, Chaos and more. 

Illusion spells deceive the senses or minds of others. They cause people to see things that are not there, not see things that are there, hear phantom noises, or remember things that never happened. Illusions can be divided into Figments, Glammerie, Patterns and Phantasms. Some place Shadow-magic in the Illusion category.

A Figment Illusion creates a false sensation. Those who perceive the Figment perceive the same thing, not their own slightly different versions of the figment. (It is not a personalized mental impression.) Figments cannot make something seem to be something else. A Figment that includes audible effects generally struggle to duplicate intelligible speech. In some cases, intelligible speech may be possible, but it must be in a language you can speak. If you try to duplicate a language you cannot speak, the image will produce gibberish. Likewise, you cannot make a visual copy of something unless you know what it looks like.

A Glammerie changes a subject’s sensory qualities, making it look, feel, taste, smell, or sound like something else, or even seem to disappear. 

Because Figments and Glammerie are unreal, they cannot produce real effects the way that other types of illusions can. They cannot cause damage to objects or creatures, support weight, provide nutrition, or provide protection from the elements. Consequently, these Illusions are useful for confounding or delaying foes, but useless for attacking them directly.

Like a Figment, an Illusory Pattern creates an image that others can see, but a Pattern also affects the minds of those who see it or are caught in it.

A Phantasm creates a mental image, that usually only the caster and the subject (or subjects) of the spell can perceive. This impression is totally in the minds of the subjects. It is a personalized mental impression. (It’s all in their heads and not a fake picture or something that they actually see.) Third parties viewing or studying the scene don’t notice the phantasm. All phantasmagoria are mind-affecting Illusions.

Creatures encountering an illusion usually do not recognize it as illusory until they study it carefully or interact with it in some fashion. A figment or phantasm remains as a translucent outline when it is known to be an Illusion.

Necromancy manipulates the power of death, unlife, and the life force. Spells involving undead creatures make up a large part of this Collegia. Some place Fear-inducing magic in the Collegia Necromantic. Some place shadow magic in the Necromancy category, or at least some shadow magic seems to be Necromancy. 

Transmutation spells change the properties of some creature, thing, or condition. Polymorphic transformations, levitation, flight, temperature shifts, lead becoming gold, reshaping wood or stone, these are all transmutations. 

Shadow magic is somewhat… controversial, some place it in its own category, others in Illusion and many in Necromancy. Perhaps  by all accounts, creates something that is partially real. Damage dealt by a shadow illusion is certainly real, and sometimes seem similar to that caused by certain undead, other times seems caused by whatever the shadow is a shadow of. A shadow of fire for example, may harm your very life force, or it may burn you. Many speculate about why this might be, if it is even true or simply part of the Intrinsic Nature of the Illusion of Shadow.

Collegia Arcana 101: Lecture 2

After working through a couple individual spells, Ezrin begins to lecture Ethelred daily on magic.

“We should start from the beginning, I have been trying to reconstruct the initial teachings I was given. Some of it will be tedious or maybe even repetitive, I’m sorry, but I believe it will give you the necessary foundations required by the Collegium and for your own, and all our safety.

Let us begin with the Basics of Invocations, Rituals and Workings.

All magical rituals, invocations, workings or spells, are epiphemomena emergent from the alignment of phenomena and noumena. Thought made real. The precise replication in reality and in the mind of the correct gestures, sounds, and materials, when combined into the applicable weave-matrix patterns, are charged with energy from the relevant Warren, Warrens and or Weave-elements.

This pattern-matching of gestures, intonations, and visualization of the sigaldric formalae is what we study when we memorize a spell, in addition to the local adaptations required to take into account astrological alignments and influences, and any other locally variable pheonomena.

When properly and precisely uttered or gestured, while mentally recalled, the correct arcane invocations combined with the correct material foci, create an arcane entanglement and then a release of this energy from the weave matrix, which in turn triggers a set reaction. The release of the energy contained in these words, and gestures is what causes the spell to be forgotten or the inscribed sigils disappear from the surface upon which they are written.

The triggering action draws power from one or more Warrens. Whether the spell is an abjuration, conjuration, alteration, enchantment, or whatever, there is a flow of energy — first from the spell caster, then from some warren to the area magicked or enspelled by the caster. The energy flow is not from the caster per se, but in the cases of vocal intonations, it is from the utterance of the sounds themselves, each of which is charged with entangled audiosymbolic energy which is loosed when the proper formula and ritual is completed with their utterance and demonstration. This power then taps the referenced warren or warrens (in some cases whether or not the spell user has any idea of what it is) to cause the arcane entanglement to function.

Many spells also require somatic motions in conjunction with words. The spoken words trigger the release of the magical energy, and the hand movements are usually required in order to control and specify the direction, target, area, etc. of the spell effects.

Materials are often but not always required. In general, the material requirements are shaped by the Principle of Similaritiy. Fireflies and Light for example. In the case of more powerful spells, certain common components become necessary. Gems, crystals, silver, gold, pearls, and so on. Some say these items are necessary to properly channel the energies, some say they a required sacrifice, and others maintain that they contain power that is amplified and consumed. Either way, in the common vocabulary suggest ‘materials’ are consumed, and some items are used as a focus.

When spell energy Is released, it usually flows to a given warren to reality. To replace It, something must flow back in reverse. The dissolution and destruction of material components provides the energy that balances out this flow, through the Principle of Similarity. Sometimes this destruction is very slow. Some say that those spells without apparent material components are actually utilizing the air exhaled by the magic-user in the utterance of the spell.

When performed properly, with the correct sigils, gestures and materials, the release of stored Warren energy is not usually particularly debilitating to the spell caster, as he or she has ensured the correct conduits and protections are in place through the proper use of the correct sigils, gestures and materials. As long as the incantations and rituals are done correctly and accurately, the power comes from outside the spell caster, not from his or her own vital essence. The power to activate even a simple and relatively weak spell would leave a spell caster weak and shaking if it were drawn from his or her personal energy, and a powerful spell would most certainly totally drain the caster’s body of life!

It cannot be emphasized enough that because spells utilize arcane energies from Warrens of Power tested methods always be used. Any improper casting is likely to cause the arcane entanglement to malfunction dangerously, create intransitive oscillations of the Weave, and unleash eldritch abominations. The Principal of Similarity is called the First Principle of Corruption by some. Careful attention must be applied to using the correct sigils, symbols, gestures, and materials, lest the caster be harmed, or worse yet, the caster may unleash unknown horrors upon the world.